نَدَم

Nadam

na-DAM · 'a' as in 'cat' in both syllables

The remorse that precedes returning — the ache before the turn.

ن-د-م
Root
6
Quranic occurrences
States of the Heart

Nadam is the pang of regret — the internal recognition that something was lost by what you chose. It is not yet tawbah, but it is what makes tawbah possible. The Prophet ﷺ said 'al-nadam tawbah' — remorse is repentance — meaning nadam is the essential seed without which the turning cannot take root. But nadam that never moves becomes grief. The question nadam poses is always: will you stay in the feeling, or let it move you?

Root occurrence breakdown

nadima
2
nadam
1
nādim
1
al-nādimīn
2

The root ن-د-م appears only ~6 times in the Quran — always marking a moment of recognition after an irreversible action. Its rarity makes each occurrence significant.

Key ayahs

5:31

فَأَصْبَحَ مِنَ ٱلنَّٰدِمِينَ

And he became of the regretful.

This is Qabil — who killed his brother and then watched a raven show him how to bury a body. The nadam here is devastating because it came too late to change anything and led to no turning back to Allah. This is nadam as dead end: the feeling without the movement. The Quran records it without judgment — simply: he regretted. What that regret became, it does not say.

49:6

فَتُصْبِحُوا۟ عَلَىٰ مَا فَعَلْتُمْ نَٰدِمِينَ

And you would become regretful over what you have done.

This verse warns against acting on unverified news — you may harm innocent people and then feel nadam. Here nadam is used as a warning, not a state to aspire to. The prevention is better than the cure. This Quranic usage reveals that nadam, while the seed of tawbah, is ideally avoided altogether by careful action.

39:56

أَن تَقُولَ نَفْسٌ يَٰحَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِى جَنۢبِ ٱللَّهِ

Lest a soul should say: 'Alas, what I have neglected in regard to Allah.'

Though the word nadam does not appear here, this is the Quran's most vivid picture of nadam without redemption — the ultimate regret, on a day when regret cannot help. The word is ḥasra — an even deeper form of grief. The Quran mentions it as motivation: feel the nadam now, while it can still become tawbah.